finding-aid-2026-09-07 Chaim Yisroel Eiss Papers Project Witness September 7, 2026 Project Witness Archive Manager Finding aid generated from archival descriptions Chaim Yisroel Eiss Papers PWA0042 Postcard from Warsaw, 1939 Postcard from Warsaw from Rabbi M Ziemba to C. Y. Eiss, 1939 15/39 1 document 87581 pg 3/91 AAAAAAAA8AE MARA ARRone Zuler Torandur Do yogre wydded. 150 B82 دان A (03/ HUCO JUSTRE LEOTEGI PPEIE كان modelle us o Je bhe 1915 ABSENDER 114 M ΙΧ.40. 318 POSTKARTE POSTK दर ミルに a Warschau Karmelist An 15/ 39. Harpun Y. Eiss büvich Müll Hrasse 69

87581 pg 3/91 AAAAAAAA8AE MARA ARRone Zuler Torandur Do yogre wydded. 150 B82 دان A (03/ HUCO JUSTRE LEOTEGI PPEIE كان modelle us o Je bhe 1915 ABSENDER 114 M ΙΧ.40. 318 POSTKARTE POSTK दर ミルに a Warschau Karmelist An 15/ 39. Harpun Y. Eiss büvich Müll Hrasse 69

 unknown Chaim Yisroel Eiss Poland Warsaw Letter from Ch. O. Grodzienski in Wilno מכתב מהרב חיים עוזר גרודזיאנסקי בוילנה PWA0042-001-0011 1 document he Rabin Ch. O. Grodzienski WILNO Poland Regno. Gaon Yisrael Shlit”a! Please forgive me for the delay in my response. Regarding the Torah Fund: I must tell the esteemed Rabbi Shlit”a that primarily I understood that my opinion is that the concentration is not correct, but I agreed at the time to the concentration of the Sephardim. The propaganda here for the concentration was that the Mizrachim wanted to acquire influence for themselves, therefore I agreed at that time to the concentration, but now my opinion is, and I have revealed it at the Torah Fund conference here, that it is time to abolish the concentration because now if we abolish it, we can be sure that it will not rise again, but they have insisted on me. My colleagues are waiting for 6 more moments. And since at first I did not want to participate in the work and in the committee, therefore the complaint is not on me, but I spoke with Perl and the young one and complained that he did not provide the esteemed Rabbi Shlit”a with the amount, and he replied to me that as he was told: 19 we have already sent 200 francs. Regarding the deception, Moch and Weiss really said to us due to the days of freedom, the committee meeting, but I hope that it will be accepted at our expense to prepare us, and on the condition if 863 the management will approve. After it has been there for some time because it is diabetic and since according to the letters I received for her. I hope she is qualified and certainly will fulfill her position and work for the Haredi Judaism. And I am here bowing before the glory of his greatness.

Rabin Ch. O. Grodzienski WILNO Poland Regno. Gaon Yisrael Shlit”a! Please forgive me for the delay in my response. Regarding the Torah Fund: I must tell the esteemed Rabbi Shlit”a that primarily I understood that my opinion is that the concentration is not correct, but I agreed at the time to the concentration of the Sephardim. The propaganda here for the concentration was that the Mizrachim wanted to acquire influence for themselves, therefore I agreed at that time to the concentration, but now my opinion is, and I have revealed it at the Torah Fund conference here, that it is time to abolish the concentration because now if we abolish it, we can be sure that it will not rise again, but they have insisted on me. My colleagues are waiting for 6 more moments. And since at first I did not want to participate in the work and in the committee, therefore the complaint is not on me, but I spoke with Perl and the young one and complained that he did not provide the esteemed Rabbi Shlit”a with the amount, and he replied to me that as he was told: 19 we have already sent 200 francs. Regarding the deception, Moch and Weiss really said to us due to the days of freedom, the committee meeting, but I hope that it will be accepted at our expense to prepare us, and on the condition if 863 the management will approve. After it has been there for some time because it is diabetic and since according to the letters I received for her. I hope she is qualified and certainly will fulfill her position and work for the Haredi Judaism. And I am here bowing before the glory of his greatness.

Rabin Ch. O. Grodzienski WILNO Polen רגנו. גאון ישראל שליט״א! יסלו נא לי על אשר אחרתי בהשו במין. בדבר קרן התורה: האמת אגיד לכהדר״ג שליט״א שבעיקר הובן גיליתי את דעתי שאין מן הנכון ההתרכזות, אבל הסכמתי בעתו לההתרכזות ספאה. התעמולה ההמוניה פה לההתרכזות והמזרחים רצו לרכוש להם את ההשפעה, לזאת הסכמתי אז לההתרכזות,אבל כעת דעתי היא ובן גיליתי אותה בועידת קרן התורה פה שבא העת לבטל את ההתרכז זה כי כעת באם נבטל אותה להיות בטוחים שלא תקום עוד, אבל רבו עלי. חברי לחכות 6 עוד מעט. ויען כי מתחלה לא רציתי להשתתף בהעבודה ובהועד לזאת לא עלי התלונה,אבל דברתי את פרל וי הצעיר והתלוננתי על אשר לא המציא לכהדר״ג שליט״א את הכמום והשיב לי שכפי שאמר לו:19 הג'זנו כבר שלח 200 פרנקים. . בדבר הערמה מוח ווייס ממש פטרוזי נאמרם היתה לנו מפאת ימי החופש, ישיבת הוועד אבל מקווה הנני שתקובל על חשבוננו להכימנו, ובתנאי אם 863 הנהלת המימנו. האשר אחר היותה שמה איזה זמן כי סוכרת היא וויען כי כפי המכתבים שקבלתי עבורה. מקווה שמוכשרת היא ובוודאי חמלא ברצ״ה את משרתה ועבודתה בעד היהדות החרדית. והנני בזה המשתחווה מול הדרת גאונו

 unknown Chaim Ozer Grodzinski Lithuania Vilnius Letter Addressing Rabbi Kook and Young People in Jerusalem מכתב המיועד לרב קוק ולצעירים בירושלים ט״ז תמוז התרצ״ג PWA0042-001-0029 1 document he In the name of God, 16th of Tammuz, 5783 Priceerheen ** Dear Sir: The exalted and elevated one, may he live long! I have received your esteemed letter, and here I am to fulfill my duty regarding the matter of our friend: the youth in Jerusalem. And it is a great light and a wonderful resident for me to find that the debt has been burdened upon me if he writes to the management of "Etz Chaim": Novokov. For the evil greatly condemns the attack upon him, indeed "my hands are most active in this matter, even as a murderer." I am convinced that after all this, they will cease the support from the youth of the association; thus, only this will come out of it. Let it be sent to "Rabbi Kook" to show with his finger his authority, and he should leave the scarves to the deceased, and according to this, he could withdraw his hand entirely and return the admonition of his morals to the youth in the Land of Israel or, more correctly, to not recognize the young man who is preventing the general heights of the association, and then these youths will know that either they have been misled or that the Israeli association has only wasted its efforts to respect its feelings, and then they will know to retreat and make way for the moderate youths. Rabbi Tzvi Pesach and Rabbi Sankevich will come and strengthen the association that will find favor and grace among all the residents of the Land of Israel. .. Believe me, dear sir, that I too oppose the idea of a personal attack against Kook, for I would oppose any shadow of insult against him, except to fight for his language (meaning if to move and to call by name). And even ten years ago, I acted in the Land of Israel to be very careful not to make Kook a "holy" victim and oppressed for his opinions, but we must also expand the sorrow of the youth in Jerusalem (even though in the East they do not scrutinize so much in times of emergency of dispute, especially between the Hasidim to be cautious! It will be whoever it will be) for what, for example, will they be able to answer their sons when the deceptive light of the nationalists also sends them its lines when they will ask and point to this "the man of God"? And as was written by the organization of Rabbi Kook when he traveled to America, it was said in large letters in the name "And it came to pass when the Ark was set forward." And if he says that the KKL is the Holy of Holies, the university will come forth from Zion, the Torah will emerge, the Maccabi raises the saying higher and higher in service and praises, saying, and may it be said, will things work on their hearts? For they will see and take for themselves the example of the heads of the rabbis? Therefore, only necessity brought them to condemn Rabbi Kook so that they could protect their sons from his path. Nuno Dr. Greenberg, I hereby accept responsibility for everything I have written, and I will also allow myself to write a response to the editorial note in the hope that my important letter was printed. There is no contradiction that it was the proof that on one hand he took from the love against the ICA and on the other hand he is working for the Zionist funds.

In the name of God, 16th of Tammuz, 5783 Priceerheen ** Dear Sir: The exalted and elevated one, may he live long! I have received your esteemed letter, and here I am to fulfill my duty regarding the matter of our friend: the youth in Jerusalem. And it is a great light and a wonderful resident for me to find that the debt has been burdened upon me if he writes to the management of "Etz Chaim": Novokov. For the evil greatly condemns the attack upon him, indeed "my hands are most active in this matter, even as a murderer." I am convinced that after all this, they will cease the support from the youth of the association; thus, only this will come out of it. Let it be sent to "Rabbi Kook" to show with his finger his authority, and he should leave the scarves to the deceased, and according to this, he could withdraw his hand entirely and return the admonition of his morals to the youth in the Land of Israel or, more correctly, to not recognize the young man who is preventing the general heights of the association, and then these youths will know that either they have been misled or that the Israeli association has only wasted its efforts to respect its feelings, and then they will know to retreat and make way for the moderate youths. Rabbi Tzvi Pesach and Rabbi Sankevich will come and strengthen the association that will find favor and grace among all the residents of the Land of Israel. .. Believe me, dear sir, that I too oppose the idea of a personal attack against Kook, for I would oppose any shadow of insult against him, except to fight for his language (meaning if to move and to call by name). And even ten years ago, I acted in the Land of Israel to be very careful not to make Kook a "holy" victim and oppressed for his opinions, but we must also expand the sorrow of the youth in Jerusalem (even though in the East they do not scrutinize so much in times of emergency of dispute, especially between the Hasidim to be cautious! It will be whoever it will be) for what, for example, will they be able to answer their sons when the deceptive light of the nationalists also sends them its lines when they will ask and point to this "the man of God"? And as was written by the organization of Rabbi Kook when he traveled to America, it was said in large letters in the name "And it came to pass when the Ark was set forward." And if he says that the KKL is the Holy of Holies, the university will come forth from Zion, the Torah will emerge, the Maccabi raises the saying higher and higher in service and praises, saying, and may it be said, will things work on their hearts? For they will see and take for themselves the example of the heads of the rabbis? Therefore, only necessity brought them to condemn Rabbi Kook so that they could protect their sons from his path. Nuno Dr. Greenberg, I hereby accept responsibility for everything I have written, and I will also allow myself to write a response to the editorial note in the hope that my important letter was printed. There is no contradiction that it was the proof that on one hand he took from the love against the ICA and on the other hand he is working for the Zionist funds.

ב״ה צירין ט״ז תמוז התרצ״ג Priceerheen ** : אדוני היקר: הנעלה. והמרומם לימ״א ! יקרתו קבלתי ומהו הנני לחובתו בדנו דמומר מרותם של חברינו: הצעירים: בירושלם וצר אור ותושב נהדר״ג לי מוצא לע והחוב זינני באם יכתוב' להנהלת "עץ חיים": נובו קווק כי רעה" מגנה מאד את ההתנפלווה על עליו,נכון "ידי ביותר בפעה גם כהורג שלימא משוכנע שאחר כל אלה יפסיקו את התמיכה מהיוי צעירי האגודה תצא מזה איפוא מזה רק תישלח לו "להרב קוק להראות באצבעו את האוניריטעט שלו פוגייהיי יוותר לעזוב את הצעיפים לנפטר,ועה״פ יוכל למשוך את ידו ניזה בכלל וישיב תוכחת מוסרוול הצעירים בארץ ישראל או יותר נכון לבלי הכר נהמוווויס בחור מנעת גובהורות הכללית של האנודה וידעו אז אלה הצעירים כי או שקר נהלו ואך לשוא הוחילו אגודה ישראלי הדעי לכבד את רגשותה,ואז ידעו למוג אחור ולפנות את מקומך להצעירים המתונים יבוא הרב צבי פסח והר' סנקיוניץ ויפרו הניד את האגודה הנכונה שתשא חן וחסד מכל תושבי ארץ ישראל . .. : יאמין לי כהדר״ג שגם אנכי מתנגד הנני לרכב שטח של איש באישיותו הפרטיתי הייתי מתנגד לכל צל של חרוף נגד קוק כי אם ללחום נגן שפתו (כלומר אם לשנעון וכל לכנות בשם שמה) ועוד לפני כעשר שנים נהגתי לארץ ישראל שיזהרו מאד לבלי עשוית את קווק ל״קדוש" מעונה ומדוכא על דעותיו, אבל עלינו גם להרחיב את צערם של הצעירים בירושלם (אף כי במזרח אין מדקדקים כל כך בשעת חירום של מחלוקת ובפרט בין החסידים להזהר! נגנון של יהיה מי שיהיה) כי מה למשל יוכלו לענות לבניהם אשר אור המתעה של הלאומיים שולח גם אליהם את קויו כאשר ישאלו ויראו באצבע על זה "הגאין איש האלקים" וכפי שכתב ארגנו של הרב קוק אז כאשר נסע לאמריקא נאמר גדול באותיות גדולות בשם "ויהי בנסוע הארון" ואם הוא אומר שהקק״ל היא קודש קדשים האוניברסיתה היא מציון תצא תורה,המכבי מעלה את השנינה מעלה מעלה בשירות ותשבחות באמרם והמע״ה האם יפעלו דברים על לב בינהם ? כי הן יראו ויקחו למו למופת את ראש הרבנים ? לכן רק ההכרח הביא אותם לגנות את הרב קוק למען יוכלו להגן על בניהם מהלכו נפח. נונו הד״ר גרינברג הנני מקבל עלי את האחריות בעד כל מה שכתבתי וגם ארשה לי גם לכתוב תשובה על הערת המערכת בתקוה שחשובתי הודפס 67 אין ממצוון נחוכחות כי היה ההוכחה שמצד האחד הוציא מהאה נגד האיק״א ומצד השני הנהו עובד בעד הקרנות הציונית

 unknown Agudat Israel Avraham Yitzhak Kook Chaim Yisroel Eiss Jerusalem Jewish youth Correspondence from J. M. Lewin, Warsaw, 1936 מכתבים מרבי יצחק מאיר לוין, ורשה, 1936 תרצ״ו PWA0042-001-0015 1 document he In the name of Heaven, Tishrei 5696 (1935) To Mr. J. M. Lewin Marianska 2 Warsaw Dear esteemed friend, the honorable and respected Mr. Lewin, Your letter has reached me, and I am writing to inform you about the situation regarding Mr. Rosenheim. Mr. D. mentioned that Rabbi Dr. Lewinstein recorded the names of three trustworthy individuals who are familiar with the situation. In Germany, the situation is very serious, and they are Mr. Hallander, Nosbaum, and Lilienfeld. It is necessary to send them something important, and he wishes to communicate with them as soon as possible. They will find a way to Switzerland, but not to Germany, as he does not wish to set foot on its soil. Mr. Hallander was in Strasbourg and the rabbi traveled to him. Mr. H. provided various excuses that Mr. R. does not know how the trade is at the edge, and advice but not even a single penny. Therefore, Rabbi Lewin said that if it is impossible to negotiate such amounts, there is no more to discuss. Regarding the general situation, I sent my concerns today from the central office to Rabbi Dr. Lewinstein, because under such conditions, individuals are being expelled who have no part in any leadership of the association, as they are simple members. The committee has violated a tactic that disturbed Rabbi Kook during the eulogy for the esteemed Rabbi Chafetz Chaim, may his memory be blessed, and I took it upon myself. If individuals who have no blemish have a part in the leadership, then certainly I, who am involved in the leadership, have the obligation to be removed from the association, because the Jewish community is becoming responsible and accountable for all the private actions of its members, and as a member with significant influence, I judge myself on this matter. After all, as long as I stood only on my own two feet, the work was not difficult for me to recover, and Mr. Rosenheim's mother did not demand that I receive from him in confrontation and urgency as at the time regarding the "Shomrei Shvach," where no one asked him to be responsible and accountable for anything, and also to remove me from the association's funds, I believe he will not be able to do so, because I will take it upon myself to leave. It is a disgrace that in Germany, individuals who eat at non-Jewish tables can be members of the World Association, while those who disturbed Rabbi Kook during his eulogy cannot even be simple members. Every word and every letter from the left makes a strong impression on the leadership of Agudat Yisrael. And all the strength of the Mizrachi is to take revenge on the right. I await your response today regarding the matter.

In the name of Heaven, Tishrei 5696 (1935) To Mr. J. M. Lewin Marianska 2 Warsaw Dear esteemed friend, the honorable and respected Mr. Lewin, Your letter has reached me, and I am writing to inform you about the situation regarding Mr. Rosenheim. Mr. D. mentioned that Rabbi Dr. Lewinstein recorded the names of three trustworthy individuals who are familiar with the situation. In Germany, the situation is very serious, and they are Mr. Hallander, Nosbaum, and Lilienfeld. It is necessary to send them something important, and he wishes to communicate with them as soon as possible. They will find a way to Switzerland, but not to Germany, as he does not wish to set foot on its soil. Mr. Hallander was in Strasbourg and the rabbi traveled to him. Mr. H. provided various excuses that Mr. R. does not know how the trade is at the edge, and advice but not even a single penny. Therefore, Rabbi Lewin said that if it is impossible to negotiate such amounts, there is no more to discuss. Regarding the general situation, I sent my concerns today from the central office to Rabbi Dr. Lewinstein, because under such conditions, individuals are being expelled who have no part in any leadership of the association, as they are simple members. The committee has violated a tactic that disturbed Rabbi Kook during the eulogy for the esteemed Rabbi Chafetz Chaim, may his memory be blessed, and I took it upon myself. If individuals who have no blemish have a part in the leadership, then certainly I, who am involved in the leadership, have the obligation to be removed from the association, because the Jewish community is becoming responsible and accountable for all the private actions of its members, and as a member with significant influence, I judge myself on this matter. After all, as long as I stood only on my own two feet, the work was not difficult for me to recover, and Mr. Rosenheim's mother did not demand that I receive from him in confrontation and urgency as at the time regarding the "Shomrei Shvach," where no one asked him to be responsible and accountable for anything, and also to remove me from the association's funds, I believe he will not be able to do so, because I will take it upon myself to leave. It is a disgrace that in Germany, individuals who eat at non-Jewish tables can be members of the World Association, while those who disturbed Rabbi Kook during his eulogy cannot even be simple members. Every word and every letter from the left makes a strong impression on the leadership of Agudat Yisrael. And all the strength of the Mizrachi is to take revenge on the right. I await your response today regarding the matter.

ב״ה צירין נוחוה״ס התרצ״ו Herrn J. M. Lewin Marianska 2 Warschau י ככון ידידי היקר הה״ג הנעלה ומאדי נכבד שליט״א 1 יקוחו הגיעני, והנני להודיעהו את המצב בובר מר רוזנהים ני". מר ד. אמר בעחו א הרב ד״ר. לעווענשטיין ורשם לו שמות שלשה אנשים מיויויו היותו נאמנים ואשר למרוח המצב. בגרמניא עשרם גדול מאד והמה מר. האלאנדער,נוסבויםוליליענפאל,הרנידין לו. כחב לשלחם שדבר נחוץ לו אליהם וברצונו לובו אתם פא״פנאם ימצאו ספוך להשווייץ אבל לא כגרמניא שאין ברצונו לדרוך על אדמתה, סר האלאנדער הי' בשטראסבורג ונסע אליו הרב לו. ובא כידים וקניות,מר ח, אמר תירוצים שונים שמר ר'. איננו יודע מיך המסחר בקצוו וק עצות אבל לא אף פרוטה אחה;ובכן אמר הרב לו. באם אי-אפשר לקווח לסכומים כאלה אין לובר יותר מזה. בדבר המצב הכללי שלחחי היום את החפמרותי מלשכת המרכז אל הרב ד״ר לעווענשטיין כי בחנאים כאלה שמוציאים אנשים פרטים שאין למו שום חלק בשום הנהגה של האגודה כי חברים פשוטים,מרון ההסתדרות על שעברו על טקטיקה ממאסטמטם שהפריעו את הרב קוק בההיספד על הנה״צ בעל חפץ חיים זצוק״ל, ונשאתי ק״ו בעצמי. אם לאנשים שאין לו מום חלק בההנהלה כן עאכו״כ אנכי שהנני משחחף בההנהלה שהחובה להוציאני מההסתווווח,כי אגדת ישראל נעשית אחראית וערבאיח על כל סעשיהם הפרטים של מממממם חבריה וכחבר בעל משמעח גמרחי את הדין בעצמי עלי,אחרי כי כמה שעמדתי רק ברגלי האחח חוך העבודה לא היתה לי קשה ההחלמה, ואימחו של מר רוזנהיים לא תבעחני יותר שאקבל ממנו בעימות ודחיפות כמו בשעהו בענין ה״שומרי שבח" שאיש לא בקש ממנו שיהי' אחראי וער באי בעך בעד כאמוי, וגם להוציאני ממון ההסתדרות חושב הנני שלא יוכל,כי על בטח • אקדים נפשי בעצמי לצאת. קצה עלובמדןקממורה הגרמנייח. אנשים שאוכלים בשול עכו״ם יוכלו להיות חברים בועה״פ העולמי ואנשים שהפריעו את הרב קוק בהספדו אינם יכולים להיווה אף מספר חברים פשוטימי, כל הגה וכל ושרוש קל מהשמאל ועשים רושם עז על הנהלת אגהת ישראל. וכל גברחם גבורת המזרחי להנקם בהימין'. . כחכהי היום למערכת הקן

 unknown J. M. Lewin Poland Warsaw Note From Chaim Ozer Grodzinski, Vilna מכתב מאת הרב חיים עוזר גרוזינסקי 1713 היי והנעה 1204 PWA0042-001-0035 1 document he Chaim Ozer Grodzienski Vilna RAB1 Ch. O. Grodzienski Wilno 1713 Hei and Han'ah 1204 jut ehjid Pin132 Ya I 1138 3 Pi Ar Ein? In Hen 5315. Ha'i 825 38 2) To'ar Aravi 4 216 42 Ha Ha Ha Vira Noi Yayin YIf pse, S6 Galiz lal ng το 172, on 2441 Zot Oana Ve Horak, Vehoa K26 ек эка 「どうしてってりゃ 1 عامل бяг 194 71 24/ה .23 Zor, Sgira On Avir 342 (Alas y la 3545 d'Ar Ra'ah Ha'or AK Paz y Ya . 41 826 A 17,31 8 16 1842 and 14 أعود 4) Nor Rabba, af 215 fell Flle 16 "Platin, 1928 3118 Ya'ale B'le Chaser O Nohar Rabba 1 1162

Chaim Ozer Grodzienski Vilna RAB1 Ch. O. Grodzienski Wilno 1713 Hei and Han'ah 1204 jut ehjid Pin132 Ya I 1138 3 Pi Ar Ein? In Hen 5315. Ha'i 825 38 2) To'ar Aravi 4 216 42 Ha Ha Ha Vira Noi Yayin YIf pse, S6 Galiz lal ng το 172, on 2441 Zot Oana Ve Horak, Vehoa K26 ек эка 「どうしてってりゃ 1 عامل бяг 194 71 24/ה .23 Zor, Sgira On Avir 342 (Alas y la 3545 d'Ar Ra'ah Ha'or AK Paz y Ya . 41 826 A 17,31 8 16 1842 and 14 أعود 4) Nor Rabba, af 215 fell Flle 16 "Platin, 1928 3118 Ya'ale B'le Chaser O Nohar Rabba 1 1162

חיים עוזר גראָדזענסקי ווילנא RAB1 CH. O. GRODZIENSKI WILNO 1713 היי והנעה 1204 jut ehjid Pin132 יא אי 1138 3 פי אר איין ? אין הן 5315. העי 825 38 2) תואר ערבי 4 216 42 ה ה ה וירא נוי יין יIf pse, S6 Galiz lal ng το 172, און 2441 זאת אואנה וה ורק, והואה K26 ек эка 「どうしてってりゃ 1 عامل бяг 194 71 24/ה .23 זור, סגירה און אויר 342 ( Alas y la 3545 dאר ראה העור AK Paz y יא . 41 826 א 17,31 8 16 1842 and 14 أعود 4) נור רבה ,af 215 fell Flle 16 "Platin ,1928 3118 יעלה בלה חסר או נוה רבה 1 1162

 unknown Chaim Yisroel Eiss Chaim Ozer Grodzinski Lithuania Vilnius Rabbinical College Ohel Torah in Baranowitz Rabbinische Hochschule Ohel Torah in Baranowitz 22/06 2. 108 1984 PWA0042-001-0038 1 document he "Yeshiva Ohel Torah" in Baranowitz (Poland) RABBINICAL COLLEGE "YESHIVA" of Baranowitz (Poland) Director: Rabbi Chonon Wasserman. The writing: Rabbi Chonon Wasserman Baranowicze ul. Sadowa 59. Poland. Postal box 3). 40/4/0240/8285/ 1.20. 1018 19:20 22/06 2. 108 1984 198 0 444 / 06

מתיבתא רבתא אהל תורה" בבונוביץ (פולני) RABBINER HOCHSCHULE „JESCHIWAH OHEL THORA" zu Baranowitz (Polen) Leiter: Rabbiner Chonon Wasserman. HIGH RABBINICAL COLEGE „JESHIVA" of Baranowitz (Poland) Directiom Chief Rabbi Honon Waserman. הכתבת: Rabin Chonon Waserman Baranowicze ul. Sadowa 59. Poland.

"Yeshiva Ohel Torah" in Baranowitz (Poland) RABBINICAL COLLEGE "YESHIVA" of Baranowitz (Poland) Director: Rabbi Chonon Wasserman. The writing: Rabbi Chonon Wasserman Baranowicze ul. Sadowa 59. Poland. Postal box 3). 40/4/0240/8285/ 1.20. 1018 19:20 22/06 2. 108 1984 198 0 444 / 06

 unknown Franz Riepe Baranovichi Belarus